Book Review on the "Forgotten Ways Handbook"


After studied the growth pattern of early Apostolic church and the contemporary Chinese church, Hirsch observed an Apostolic Genius that drove the "Jesus Movement" from merely 25,000 Christians in A.D. 100 to approximately 20 million Christians in A.D. 310.[1]  Hirsch introduced six essential elements (or mDNA, missional DNA) that make out the Apostolic Genius, which all starts with the simple confession that "Jesus is Lord", a conviction that requires to surrender every aspect of every life to Jesus and demands everyone of His followers to respond to this conviction. Hirsch's mDNA framework is reflected in the following sections.  

mDNA and Apostolic Genius

Hirsch's mDNA comprises the following elements: Disciple Making, Missional-Incarnational Impulse, Apostolic Environment, Organic Systems, and Communitas (not Communities), all centered on "Jesus is Lord". He argues that the traditional church structure in America didn't have the mentality and structure to support a virus-like growth, which would require a strategic shift from a consumerism "attractive model" to a "movement ethos", and moving away from being a "religious institution" to a more organic missional network. To support an explosive growth, Hirsch suggests that "all the elements of mDNA must be present and are in dynamic relationship with other elements, and an adaptive challenge acts as a catalyst, then Apostolic Genius is activated."[2] mDNA starts with disciple making in Hirsch's model.

Disciple Making

Hirsch points out that many churches in the West has largely lost the art of disciple making and has reduced it to an "intellectual assimilation of theological ideas", which produces a rather anemic cultural Christianity highly susceptible to the lures of consumerism[3]. My own word for this problem is that we produce a lot of "part-time Christians" who live a double life and shop around for better church programs to feed their own interests. To return back to the true disciple making, Hirsch suggests we replace the "Greek Concept of Knowledge" (right thinking leads to right acting) to the "Hebrew Concept of Knowledge" (right acting leads to right thinking) by three habits: raise the bar on discipleship, develop a set of discipleship practices, and activate the priesthood of all believers. With the equipped disciples, we then need to send them out.  

The Missional-Incarnational Impulse

Hirsch emphasizes that a missional church should be a church moving outward to the world and going deeper into the culture and context. In order to achieve this missional impulse, Hirsch lists several practices for "Going Out", such as proximity (locate locals), frequencies (become locals), and spontaneity (allow time for the unexpected). For "going deep", he suggests having meaningful engagement and be ready to share Gospel. Hirsch argues that without an Apostolic environment, this impulse of going-out and going-deep cannot be sustained.

Apostolic Environment

In order to foster the development of mDNA in every disciple and in every church missions, Hirsch suggests that we need to create an Apostolic Environment where we help apostolic leaders embody, symbolize, and represent the church's mission to the missional community, and in turn, these apostolic leaders will call forth and develop the gifts and callings of all of God's people. Hirsch claims that one of the major reasons for mainstream denominational decline is the suppression of these "apostolic" people because they "disturb the equilibrium of a system in stasis."[4] Hirsch argues that churches should remove the hierarchical huddles and create an Apostolic environment that allows visionary leaders to pioneer and multiply. These apostolic leaders will need a dynamic network to thrive, which Hirsch calls it "organic systems".

Organic Systems

In order to sustain a flu-like growth, Hirsch suggests we avoid the artificial religious institution (rigid, high-conformity) and create a networked structure to support an organic missional movement, which is easier to re-produce, contextualize, and communicate. Habits and practices are recommended including steps to stir up movement (behave like a movement), structure organically (decentralize and embed mDNA into each cell), Network and communicate extensively (collaborate and dream together), and sneeze the gospel (aim for simplexity, release early and often). Last, Hirsch wants to create a community that built upon the comradeship.

Communitas, not Community

The last element in a mDNA for a dynamic movement is to develop a community that shares the same danger, ordeals and challenges which forms the bound among its members (comradeship). Hirsch claims that sometimes the danger and risk can be good, even necessary for us.[5] Without this comradeship, a church may lose its fighting power and gradually settle in an artificially formulated "safe-guarded" environment without any real engagement with the outside world. Hirsch suggests we develop a transformative vision (create a daring vision and out of comfort zone), position the church within the hub of life (build church around people, not people around church), engage in shared endeavors (joint community projects), and put adventure back into the venture (expect adventure, risk, and experiment).

Summary

In a nutshell, I agree that a missional church needs to awake to the feel of a movement, structure itself as a network of living mDNAs, and spread gospels like viruses. The artificially created church systems may provide a stable safe environment for lay worshippers, but it may not good to foster an Apostolic Genius movement, which requires every believer to become a Jesus-like mDNA and duplicate gospels like seeds in the air.


[1] Alan Hirsch, The Forgotten Way Handbook (Grand Rapids: Brazos Press, 2009), 28.
[2] Ibid., 34
[3] Ibid., 64
[4] Ibid., 114
[5] Alan Hirsch, The Forgotten Way Handbook (Grand Rapids: Brazos Press, 2009), 173.

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